Results for 'T. C. Partington'

971 found
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  1.  30
    Notes on Greek tragedy, II.T. C. W. Stinton - 1977 - Journal of Hellenic Studies 97:127-154.
    So Pearson. The strange series of hypodochmiacs here and atO.T.1207 ff., with brevis in longo without pause atAj.421 andO.T.1208, seems metrically self-contained, despite their syntactical interdependence (esp.Aj.421–2οὐκέτ' ἄνδρα μὴ | τόνδ' ἴδητ', so that the word-overlap ofοἷονinto iambics in Pearson's text is unlikely.ἑξερῶ μέγαshould therefore be writtenplena scriptura. Thenοἷον οὔτιν' ἁ Τροί|α στρατοῦ…is possible, but the ithyphallic with word-overlap, sometimes found in the syncopated iambics of Aeschylus, is foreign to Sophocles. Divideἐξερῶ μέγα, | οἷον οὔτινα | Τροία…Thenϕίλοι τοῖσδ' ὁμοῦ = (...)
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  2. El progreso en filosofía.T. C. Moody - 1988 - Diálogo Filosófico 12:273-293.
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  3.  15
    Probabilistic sentence satisfiability: An approach to PSAT.T. C. Henderson, R. Simmons, B. Serbinowski, M. Cline, D. Sacharny, X. Fan & A. Mitiche - 2020 - Artificial Intelligence 278 (C):103199.
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  4.  19
    Interlinear Hiatus In Trimeters.T. C. W. Stinton - 1977 - Classical Quarterly 27 (01):67-.
    In CQ 55 , 22–5, E. Harrison noticed that hiatus between verses in the trimeters of dialogue was much less frequent in tragedy when the sense ran on from one verse to the next, than when there was a pause in sense at verse-end. He observed that Aeschylus' Prometheus differed from the other plays of Aeschylus in this respect, the proportion of run-over hiatus to end-stopped hiatus being much higher, and more like that of comedy; that Sophocles had remarkably few (...)
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  5.  29
    Two Rare Verse-Forms.T. C. W. Stinton - 1965 - The Classical Review 15 (02):142-146.
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  6.  57
    Über die Aussprache des Griechiscnen. Von Friedrich Blass. Dritte, umgearbeitete Auflage. Berlin 1888. Pp. viii–140.T. C. Snow - 1889 - The Classical Review 3 (10):468-.
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  7.  8
    Songs of Brokenness to the Healing God.T. C. Ham - 2016 - Journal of Spiritual Formation and Soul Care 9 (2):233-246.
    If our theology about the human condition correctly underscores our brokenness, and our understanding of the world as being fallen indeed reflects reality, then our poetry of worship should express that brokenness as well as our longing for healing. However, the Church in North America neglects laments because we have essentially lost the art and practice of grieving in the West, the Church silently condones some bad theology about Christian living, and we lack a robust philosophy of language in Christian (...)
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  8.  69
    Ritual and Religion in the Xunzi.T. C. Kline & Justin Tiwald - 2014 - Albany: SUNY Press.
  9. The business of education and ethical quest.T. C. Mathew & K. A. Thomas - 2004 - Journal of Dharma 29 (4):437-448.
     
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  10.  25
    Τετραδερμα.T. C. Skeat - 1933 - The Classical Review 47 (06):211-213.
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  11.  44
    In Defense of Idealism.T. C. Williams - 1980 - Idealistic Studies 10 (3):199-208.
    It would be generally accepted that G. E. Moore’s celebrated “Refutation of Idealism,” set forth at the turn of the century, constitutes the classic statement of modern realism. The seeming strengths of this position have been elaborated more recently by a notable realist proponent, Don Locke, who, following Moore, takes for granted what is, in effect, the basic assumption of the “Refutation”—the assumption, namely, that each and every variant of the idealist standpoint is embraced under the central Berkeleian contention that (...)
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  12.  42
    Iphigeneia and the Bears of Brauron.T. C. W. Stinton - 1976 - Classical Quarterly 26 (01):11-.
    In her masterly article on this passge, Dr. Christiane Sourvinou-Inwood goes most of the way towards solving two serious problems: the text of Lys. 645, where the vulgate makes the ‘bears’ more than ten years old, contrary to all other evidence; and the meaning of of A. Ag. 239 . She argues cogently that in Aeschylus means ‘shedding’ the saffron robe, as most editors including Fraenkel have thought, and not ‘letting her robes fall to the ground’ as Lloyd-Jones, followed by (...)
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  13. The Significance of Coercion.T. C. Hall - 1913 - Philosophical Review 22:679.
  14.  24
    Analysis of ball-milled Mo powder using X-ray diffraction.T. C. Bor, M. C. Huisman, J. -D. Kamminga, R. Delhez & E. J. Mittemeijer - 2003 - Philosophical Magazine 83 (29):3327-3373.
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  15. Traditional ecological knowledge and community-based natural resource management: lessons from a Botswana wildlife management area.T. C. Phuthego & R. Chanda - 2004 - In Antoine Bailly & Lay James Gibson, Applied Geography: A World Perspective. Kluwer Academic Publishers. pp. 24--1.
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  16.  48
    Correspondence.T. C. Snow - 1910 - The Classical Review 24 (03):101-102.
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  17.  18
    Books in Review.T. C. Pocklington - 1983 - Political Theory 11 (3):470-473.
  18.  22
    A correction to my paper "A sole sufficient operator".T. C. Wesselkamper - 1975 - Notre Dame Journal of Formal Logic 16 (4):551-551.
  19.  15
    Éditorial.C. T. - 2011 - Recherches de Science Religieuse 99 (4):481-482.
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  20. John Dewey, Myrtle McGraw and logic: An unusual collaboration in the 1930s.C. T. & W. V. - 1996 - Studies in History and Philosophy of Science Part A 27 (1):69-107.
  21.  24
    (1 other version)No Abelian Semigroup Operation is Complete.T. C. Wesselkamper - 1976 - Mathematical Logic Quarterly 22 (1):87-88.
  22. (1 other version)The Idea of the Miraculous.T. C. Williams - 1991 - Philosophy 66 (257):390-391.
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  23.  25
    TEM-based phase retrieval of p–n junction wafers using the transport of intensity equation.T. C. Petersen, V. J. Keast, K. Johnson & S. Duvall - 2007 - Philosophical Magazine 87 (24):3565-3578.
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  24. Evaluation of coal leachate contamination of water supplies as a hypothesis for the occurrence of Balkan endemic nephropathy in Bulgaria.T. C. Voice, S. P. McElmurry, D. T. Long, E. A. Petropoulos & V. S. Ganev - 2002 - Facta Universitatis, Series: Linguistics and Literature 9:128-129.
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  25. oThe Mind as a Consuming Organ. pIn J.T. C. Schelling - 1985 - In Jon Elster, The Multiple Self. New York: Cambridge University Press.
     
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  26. El ministerio pastoral según San Agustín.T. C. Madrid - 1999 - Revista Agustiniana 40 (122):653-713.
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  27.  39
    Phaedrus and Folklore: an Old Problem Restated.T. C. W. Stinton - 1979 - Classical Quarterly 29 (2):432-435.
    There was once a man in a certain village in the mountains, who made his living by making up stories, which he used to tell to the people of his village to while away their evenings. One day he went on a journey to a strange village far away in the plains, and there he saw a group of men sitting round another story-teller. Being curious to learn whether his rival was as good a story-teller as he was, he joined (...)
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  28.  30
    The incentive argument for the unionisation of medical workers.T. C. McConnell - 1979 - Journal of Medical Ethics 5 (4):182-184.
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  29. Neuraal vernuft en gedachteloze kennis. Het moderne pleidooi voor een niet-propositioneel kennismodel.T. C. Meijering - 1993 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 85 (1):24-48.
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  30.  15
    Social organization in insects, as related to individual function.T. C. Schneirla - 1941 - Psychological Review 48 (6):465-486.
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  31.  37
    Philosophy proper and political philosophy.T. C. Pocklington - 1966 - Ethics 76 (2):117-130.
  32. Self and Future Generations. An Intercultural Conversation (J. Lenman).T. -C. Kim & R. Harrison - 2002 - Philosophical Books 43 (1):62-63.
  33. Polymerase chain reaction.T. C. Lairmore - 1990 - Method 3 (1):1-6.
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  34. Proceedings of the British Academy, Volume 76: 1990 Lectures and Memoirs.T. C. Smout - 1991
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  35.  40
    On Mr. Walker's 'Philological Notes.'.T. C. Snow - 1888 - The Classical Review 2 (04):117-.
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  36.  36
    On the Pronunciation of Ancient Greek.T. C. Snow - 1890 - The Classical Review 4 (07):293-296.
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  37. Equivalence: A novel basis for model comparison.T. C. Stewart & R. L. West - 2007 - In McNamara D. S. & Trafton J. G., Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 659--664.
     
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  38.  32
    Sophocles, Trachiniae 94–102.T. C. W. Stinton† - 1986 - Classical Quarterly 36 (02):337-.
    Some years ago, Sir Kenneth Dover suggested a new interpretation of καρξαι. Prima facie, the chorus ask the sun to proclaim where Heracles is, and this sense is supported by such passages as Il. 3.277 Ήλιóς θ', ς πντ' ορς, Od. 9.109 Ήελου, ς πντ' ορ , Od. 8.270–1 αρ δ ο γγελος λθεν | Ήλιος, and especially h. Cer. 69ff., where ‘Demeter visits the Sun and implores him, “you who look down on all earth and sea…tell me truly of (...)
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  39.  30
    A sole sufficient operator.T. C. Wesselkamper - 1975 - Notre Dame Journal of Formal Logic 16 (1):86-88.
  40.  16
    " Grand metropolis" or" the anus of the world"? The cultural life of eighteenth-century Dublin.T. C. Barnard - 2001 - In Barnard T. C., Two Capitals: London and Dublin 1500–1840. pp. 185.
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  41. Thinking through Dialogue.C. T. (ed.) - 2001 - Practical Philosophy Press.
     
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  42.  51
    The social rationale of the gift relationship.T. C. Voo - 2011 - Journal of Medical Ethics 37 (11):663-667.
    This paper argues that, for Richard Titmuss, the rationale of the gift relationship (TGR) as a national blood policy is to reconcile liberty with social justice in the provision of an essential health resource. Underpinned by a needs-based distributive principle, TGR provides a social space for a plurality of values in which to engage with and motivate people to voluntarily give blood and other body materials as a common good. This understanding of TGR as a value pluralistic framework and its (...)
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  43. Relativity and Finality in Ethics.T. C. Hall - 1904 - Philosophical Review 13:243.
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  44. Was John Calvin a Reformer or a Reactionary?T. C. Hall - 1907 - Hibbert Journal 6:171.
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  45. Jīvanācā navā vicāra.C. G. Jośt - 1972
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  46.  13
    Xunzi si xiang zhong de de xing, ren xing yu dao de zhu ti.T. C. Kline, P. J. Ivanhoe & Guanglian Chen (eds.) - 2016 - Nanjing: Dong nan da xue chu ban she.
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  47.  68
    Evolutionary theory and the ultimate-proximate distinction in the human behavioral sciences.T. C. Scott-Phillips, T. E. Dickins & S. A. West - unknown
    To properly understand behavior, we must obtain both ultimate and proximate explanations. Put briefly, ultimate explanations are concerned with why a behavior exists, and proximate explanations are concerned with how it works. These two types of explanation are complementary and the distinction is critical to evolutionary explanation. We are concerned that they have become conflated in some areas of the evolutionary literature on human behavior. This article brings attention to these issues. We focus on three specific areas: the evolution of (...)
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  48. Hamartia in Aristotle And Greek Tragedy.T. C. W. Stinton - 1975 - Classical Quarterly 25 (2):221-254.
    It is now generally agreed that in Aristotle's Poetics, ch. 13 means ‘mistake of fact’. The moralizing interpretation favoured by our Victorian forebears and their continental counterparts was one of the many misunderstandings fostered by their moralistic society, and in our own enlightened erais revealed as an aberration. In challenging this orthodoxy I am not moved by any particular enthusiasm for Victoriana, nor do I want to revive the view that means simply ‘moral flaw’ or ‘morally wrong action’. I shall (...)
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  49.  17
    Preface to Plato. [REVIEW]C. T. - 1964 - Review of Metaphysics 18 (1):175-175.
    In this fascinating but mildly repetitious book, Havelock suggests that Homeric Greece was characterized by an oral culture in which the standards, history and techniques of the society were preserved and transmitted through a continuous process of memorization, repetition and recall. The material preserved was necessarily embodied in visualized particular acts and events within the narrative context of the epic. Havelock maintains that Plato's attack on the poets in The Republic was the first totally conscious rejection of this poetic mode (...)
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  50.  38
    Pause and Period In The Lyrics of Greek Tragedy.T. C. W. Stinton - 1977 - Classical Quarterly 27 (01):27-.
    It has long been accepted as a principle by editors and writers on Greek metre that brevis in longo and hiatus in tragic lyrics often coincide with some kind of sense-pause. The object of this inquiry is to determine the incidence of pause in such places, and show that it is significantly high; to show that there is a comparable incidence in the corresponding places in strophic systems; to show that period-ends determined by criteria other than brevis and hiatus are (...)
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